The Trinity
WE BELIEVE in one God, eternally existing in three Persons: God the Father, God the Son (Jesus Christ), and the God the Holy Spirit—the Trinity. (I John 5:7; Matt. 28:19; Deut. 6:4; II Cor. 13:14; John 14:10, 26).

Jesus Christ
WE BELIEVE in the deity of Jesus Christ, that He was born of a virgin, and is truly, totally God and truly, totally man (Matt. 1:20-21; Luke 1:35-36; 2:10-11).  He is the only begotten Son of God (John 1:14; 3:16, 18; I John 4:9) and at the same time God the Son; therefore, the Lord Jesus Christ, sinless, omnipotent, omniscient, Saviour of sinners, King of kings, and Lord of lords.

WE BELIEVE in the literal, physical, resurrection of the crucified body of our Lord, in His literal, physical, bodily ascension into Heaven and in His present work there as High Priest, Mediator, and Advocate for us (Heb. 9:24; 10:20-21; I Tim. 2:5-6; I John 2:1, 2).

The Gospel
WE BELIEVE the Gospel is the good news that the Lord Jesus Christ died on the cross for our sins; that He was buried that He arose alive and triumphant from the grave and in so doing He made the necessary sacrifice for atonement, became the Substitute for our redemption, which thereby paid our sin debt and purchased our salvation for us; and that all who place their faith in full trust in Him are saved by His shed blood (I Cor. 15:3-4; Col. 1:14; Eph. 1:7; Rom. 5:9; Acts 4:12).

Believer's Baptism
WE BELIEVE each person claiming Christ as Saviour should make public his/her profession of Christ, that each new Christian should follow the Lord’s command for baptism by immersion (after salvation), that baptism does not save but that it is the Lord’s prescribed way for us to identify ourselves with Him in open confession, that baptism is a symbolic representation, a picture of the death, burial and resurrection of Christ (Matt. 10:32-33; 28:18-20; Luke 9:23; Acts 16:30-34; Rom. 10:9-10).

The Holy Spirit
WE BELIEVE that at the precise time of the new birth the believer immediately receives the Holy Spirit and is by Him baptized (placed) into the body of Christ, is forever indwelt by the Holy Spirit as Comforter, Teacher and Guide, and if yielded to Him, is filled by the Spirit and is empowered for service (John 1:32-34; Acts 1:8; Acts 15:8; Rom. 6:13; 12:1-2; Eph. 5:18).

Eternal Security
WE BELIEVE each believer, at the time he puts his trust in Christ, is born into the family of God and does instantaneously become a son or daughter of the living God, thus is redeemed by the Lord’s purchase price paid for us, is henceforth preserved in Christ and, therefore, is forever secure in Christ, possesses everlasting, eternal life and is sealed by the Holy Spirit for eternity (John 10:28-29; Romans 8:38-39; John 5:24; Ephesians 1:13).

The Church
WE BELIEVE the true mission of the church is the faithful witnessing of Christ to all men as we have the opportunity, and the building up and edifying of the saints. We hold that the local church has the absolute right of self-government and that the one and only Head is Christ through the Holy Spirit (Acts 2:41, 42; 8:1; I Cor. 4:17; Acts 2:47; I Cor. 11:2; Matt. 28:20; John 14:15; 15:10; Acts 14:23; 15:22; II Thess. 3:7; Rom. 16:17-20; I Cor. 11:23; Matt. 18:15-20; I Tim. 3; Titus 1).

Evangelism
WE BELIEVE the Lord’s Great Commission (Matt. 28:19-20) is His command to us to get the Gospel to the world; therefore, we carry forth an extensive program of soul-winning evangelism, with the goal of winning people to Christ, baptizing them, and teaching them everything the Lord has commanded us (Matt. 28:18-20; Acts 1:8).

Stewardship
WE BELIEVE the Scriptures teach us to give tithes and offerings from our income and resources into the Lord’s treasury in the local church and that all of us have a responsibility before God to be faithful every week in our stewardship (Mal. 3:8-10; Matt. 23:23; I Cor. 16:1, 2).

The Lord’s Day
WE BELIEVE that Sunday, the first day of the week, is the Lord’s Day.  It is therefore a sacred and special day.  It should be a day of worship of the Lord and service to Him, as well as a day of respite and rest from the ordinary routines of life (John 20:1, 19, 26; I Cor. 16:2; Heb. 10:25).

The Lord’s Supper
WE BELIEVE that the Lord’s Supper is the commemoration, by the use of unleavened bread and of the fruit of the vine, of the death of Christ until He comes again and that it is to be preceded always by solemn self-examination (I Cor. 11:23-28).